วันเสาร์ที่ 9 ตุลาคม พ.ศ. 2553

Thailand’s Reconciliation with the French

Thailand’s Reconciliation with the French

H. M. Bao-Dai, the last Vietnamese Emperor
 of the Nguyen Dynasty





In the period after the coup d’etat in Thailand, on November 8, 1947 up to Thailand’s recognition of the French-sponsored Indo-Chinese Governments in February 1950, it marked Thailand’s reconciliation with France and brought an end Thailand’s open opposition to its position in Indo-China.


Internal politics were closely connected with foreign policy issues. Phibunsongram returned to power with a strong opposition from Allied Powers—Great Britain, United States of America, France and China. He again employed the tactics of playing off one side against the other to secure recognition for his regime from Western democratic states.


This led to Thailand’s acceptance of the recommendation of the Franco-Thai conciliation commission of June 1947 and its withdrawal from active assistance to Indo-Chinese nationalist movements. Finally, Thailand recognized the French-supported Governments in Vietnam, Cambodia and Laos in February 1950.


In recognizing the three French-sponsored Governments in Indo-China, Thailand had followed the lead of the United States and Great Britain, which were perceived by Phibunsonggram and his general as decisive source of countervailing power against Communist China.


In the light of his perception of Communist China’s threat, Phibunsonggram concluded that the fall of Indo-China would mean the fall of Thailand, as it had to the Japanese after December 1941. Accordingly, he wanted Great Britain and the United States to join with France in the defense of Indo-China against the Communist threat led by the Viet Minh and supported by China.

Thailand’s proposals for Regional Organization

Thailand’s proposals for Regional Organization



Tiang Sirikhan(in the middle)
former leading member of the Free Thai underground movement in the Northeast
and former Deputy Minister of the Interior,
was named the President of the South-East Asia League


Dislike and even hatred of the French revived considerably after Thailand’s permanent loss of the disputed territories in Indo-China. Accordingly Thailand took as strong a stance against the French as ever. This was illustrated by efforts to assist the nationalist forces in an attempt to throw off the French yoke. Thailand’s official policy was declared during the country’s participating in debate in the United Nations General Assembly in September 1947. On that occasion, Arthakitti Banomyong, then Foreign Minister, indicated the general nature of Thai foreign policy. He declared:


…The Siamese people call themselves “Thai” or “free people”, but, as true lovers of freedom, they not only like to enjoy freedom themselves, but they like to see other people enjoy freedom as well…They therefore whole-heartedly support the principle of self-determination of peoples embodied in the Charter of the United Nations…

Thailand put its declared policy into practice as well. Thanat Komand, then Thai Charge d’Affairs in Delhi, made it clear to both Viet Minh and Indonesian representatives that Thailand’s policy was to support its neighboring countries to gain independence. This was because, Thanat further stated, The Thai people were true lovers of independence above anything else. But, as Thailand appreciated its position as a small country, it therefore could not give more than pure and fair sympathy to the independence movements.



In the meantime, Tiang Sirikhan, who was most dissatisfied with the recommendations of the Franco-Thai conciliation commission, gave a series of public lectures in the northeastern province of Sakon Nakhon indicating that so long as France refused to give back the disputed provinces, other ways would be found to dispossess it and he advocated separate states for the Laotians, in the north, and the Cambodians in the south of Indo-China.


At this juncture, Thais in conjunction with the Indo-Chinese nationalists put forward a proposal for a “South-East Asia League.” This League was formed in Bangkok on September 8, 1947. The inaugural meeting was attended by Thais, Vietnamese, Cambodians, Laotians, Indonesians, and Malayans. Seat were reserved for Pilipino and Burmese representatives and the hope was expressed that these two countries would be represented at the next meeting. A manifesto was proclaimed suggesting that South-East Asia, rich in natural resources, was capable of making a substantial contribution to world needs, and, because of its total population of 145 million inhabitants and its total land area of 4’300,000 square kilometers, should be regarded as a vital factor in the maintenance of global peace and prosperity. The manifesto, moreover, stressed the growing awareness among the peoples of Southeast Asia of the passing of the period of colonialism, adding that “only upon a spirit of freedom and unity among neighboring countries will world peace find a firm foundation.” Saying that there was an increasing sentiment among countries in South-East Asia to join in an effort towards a regional development of common interests, the manifesto further stated that such a combination of efforts would be in keeping with the spirit of the Charter of the United Nations which says, “the earth who yearn for peace must be organized to maintained that peace.”


A draft constitution of the League was adopted at the meeting. According to the Constitution of the League, the projected South-East Asia Federation, would be dedicated to ideals including equal responsibility of the federated nations in ensuring world peace, social and economic progress and the general betterment of living conditions, and the creation of new society in which every human being had the inalienable right to enjoy all individual liberties consistent with the good of society and each human being would do his or her part in respect the rights and privileges of others. In the projected Federation, however, “their own national development shall not be made at the expense of any other nation or group of nations.” This meant that the nations which would be formed into the Federation would still maintain their sovereignty and independence.


The coup d’etat in Thailand on November 8, 1947 ,however,  made it impossible for the League to carry on in Bangkok. The Burmese Government then invited it to Rangoon.


The military clique was very interested in projects, such as the South-East Asia Leauge, having a wide scope and a bearing on the future of Thailand.



Initially, the eclipse of Tiang Sirikhan, the Thai Present of the League, from the coup d’etat of November 1947, gave the military clique sufficient grounds for believing that the movement had been halted for the time being Pridi and all his followers in the wartime Free Thai underground movement were charged with having conspired to subordinate Thai national identity within a Communist-dominated South-East Asia League.



In June 1948 Tiang Sirikhan and other Free Thais in the North-east and the North were arrested on a charge of being involved in a separatist movement. Houses of other Freee Thais such as Thong-in Phuriphat and Thong Kanthatham were searched and the stocked of weapons to be supplied to Indo-China were seized.



Thailand and the Indo-Chinese Nationalist Movements

Thailand and the Indo-Chinese Nationalist Movements


In conducting a policy designed to keep intact the ceded territories in Indo-China, Thai decision-makers were well aware of their military and economic weakness in comparison with the French and also of the rise of militant nationalism in Indo-China. The Thais therefore sought to draw the Indo-Chinese independence movements into Thailand’s scheme of things as a source of countervailing power. These movements were the Lao Issara (Free Lao), Khmer Issarak (Free Cambodia) and Viet Minh(League for the Independence of Vietnam).


The Free Lao Movement


Prince Phetsarath(1890-1959)

Before the outbreak of the Franco-Thai War,  a Laotian man named Thao Oun Sananikone swam across the Mekong River and worked with the Thais in their propaganda campaigns against the French. After the Pacific War Prince Phetsarath, Viceroy of the Kingdom of Luang Prabang, is generally considered to be the father of the Lao nationalist movement. In October 1945, the Prince declared Laos independence of France and organized a “Lao Issara (Free Lao) Provisional Government” in Vientiane with Phya Khammao as Prime Minister. The Prince’s declaration of independence was welcomed by the Thai rulers in Bangkok for they wanted to use the Free Laotians as a counter to the King of Luang Prabang who had refused to recognize the new state of Laos. He declared his kingdom free and expressed a desire for a Lao State which would include the territory ceded in 1941, as well as the northern provinces of Chiengmai and Chiengrai, and the northeastern provinces of Thailand. The Thai rulers believed that the King’s aspiration would be supported by France.


The Free Cambodian Movement


Khmer Issarak's Red Flag


Cordial Thai-Free Cambodian relations had existed before the outbreak of the Pacific War. Thailand under Prime Minister Phibunsonggram had already exploited the Cambodian Independence in the interests of a “ Greater Thai Movement.” In 1940, just before the outbreak of the short-lived Franco-Thai war, Pock Khun(Phra Phiset), a retired Cambodian official, came to Bangkok and founded a “Kher Issarak(Free Cambodian League)” for the purpose of regaining Cambodian independence. Members of the League were recruited among the Cambodian minority in Thailand including those who had newly escaped from Cambodia before the outbreak of the Franco-Thai War. The military wing of the Khmer Issarak were trained and organized, along with Vietnamese and Laotians, into an alien battalion affiliated to one of the Thai armies which was sent to occupy Cambodian territories during the Franco-Thai War.


After the Pacific War, despite their memories of bitter pre-colonial relations with Thailand, the Cambodian nationalists turned to the Thai leaders for assistance.Thailand’s reluctant return of the Cambodian provinces to the French in November 1946 did not discourage Thai leaders from granting assistance to the Khmer Issaraks. Realizing that the presence in Thailand of the Issaraks was valuable in view of Thailand’s non-recognition of the recommendations of the Franco-Thai mixed conciliation commission on June 27, 1947, the Thai leaders accordingly invited the Free Cambodian Provisional Government to Bangkok and allowed it to set up a committee to co-ordinate its activities there.  The Issarak Movement was replaced by new leaders headed by Houl Vongse-arnuphab as Prime Minister and Ta Ta Rajatipvongse as Deputy Prime Minister. In September 1947, Houl’s group was recognized by Thailand as the “Free Cambodian Government.” The Issaraks were able then to buy arms, raised money, and even publish a newspaper in Bangkok.


The Viet Minh League


Viet Minh

Anti-French feeling and the resolved problem of the disputed territories with the French were the main reasons for Thailand’s alliance with the Vietnamese, its bitter enemy in the pre-colonial era. Thai decision-makes actively encouraged dissident Vietnamese elements in Thailand, and hoped for a Viet Minh victory in Indo-China, since they considered that this would make the disputed fall into their lap. Both Thais and Vietnamese tried to forget the past and started a new era of friendship with the common objective of destroying French domination in Indo-China. The Thais allowed the Vietnamese to use Thai territory as abase for their political and military activities against the French.


Among the Indo-Chinese nationalists, the Vietnamese movement was best organized. In Bangkok, the Viet Minh agents had a variety of political organizations. Their Bangkok headquarters was at Soy Lang-Xuan, one of the centers of the old Vietnamese community, with Dr Nguyen Duc Qui and Le Van Nham as President and Vice President respectively


Generally speaking, Thai civilians leaders of the period were willing to afford sanctuary and offer assistance to the various Indo-Chinese resistance groups even though it was felt that some of them adhered to the doctrine of Communism. Such willingness to offer support was due, on the one hand, to traditional Thai antagonism towards France, which was regarded as a dangerous and threatening power, especially since it controlled Indo-China, and on the other hand, to the Thai strategic need for countervailing power against France. As a consequence of their support for the resistance groups Thai strategic interests were furthered in challenging the “ right to rule” of the French in Indo-China.


Indo-China-Thailand Territorial Dispute After the Pacific War

Indo-China-Thailand Territorial Dispute After the Pacific War




 After World War II the French Reurned to Indo-China and  There Was

The First Indo-China War Between France and Viet Minh




After the Pacific War, Thailand relations with France were subject to stress and strain as they had been in the prewar period. The object of contention was the territories acquired by Thailand in Indo-China before the outbreak of the Pacific War. The Gaullist French National Committee set up in Algiers refused to recognize the cession of these territories by the Vichy Government and the French demanded the restoration of the status quo ante; this the Thai governments resisted, and sporadic fighting broke out along the Mekong River in May 1946. Thailand appealed to the United Nations in response to the French military action, and in retaliation the French opposed the admission of Thailand to that organization. In view of the determination of the French coupled with the British and American pressure the Thai Government accepted their demands: the former frontier was restored but a mixed conciliation commission was appointed by the two Governments to consider whether it required any rectification.



Postwar Governments in Bangkok were not successful in retaining those territories because of the absence of external support. The relevant great Powers were limited in number to only Great Britain and the United States. Thailand did not attract support from either of them. Indeed they both insisted on Thailand returning the disputed territories to France. Moreover, although diplomatic relation between China and Thailand were established for the first time in Thai history, Sino-Thai relations were still cool which therefore ruled out the possibility of Thailand soliciting Chinese assistance. The Thais tried to attract Russian attention without success because the Communist power was much more interest in developing friendly relations with the new socialist government in France.



As the relevant great Powers were limited in number, the makers of Thai policy were provided with little chance of playing off one side against the other. In the prewar period, the Thais had sought to play off Great Britain against France whenever they were in dispute with the French. After the Second World War, however, Britain’s position in Thailand had suffered with its being cast in the role of an “oppressor” in demanding free rice in Thailand, and because of its decision to help the French get back the disputed territories unconditionally. Given the tension in Anglo-Thai relations, the Thais turned to the United States for assistance to counter French demands and pressure, but without success.

วันศุกร์ที่ 8 ตุลาคม พ.ศ. 2553

Thailand, Pacific War and Indo-China

Thailand, Pacific War and Indo-China

Thai Polices on Bicycles



 In the period between the cessation of the Franco-Thai conflict and the outbreak of the Pacific War in December 1941, Indo-China had changed in Thai perception from being a zone of opportunity to one of menace because of Japan’s forward movement from July 1941. Thai foreign policy towards French Indo-China was then influenced much more by the role of Japan than by that of France. In other words, Japan had come to replace France as Thailand’s potential adversary in the Peninsular. France, who had expressed willingness to co-operate with Japan in the Peninsula, no loner constituted a significant factor in Thai calculation.



As the Thais shared a strategic perspective with Britain, they maintained that they would certainly fight  to preserve their neutrality if they had the means of doing so, but that without such means they would be obliged to yield to force majeure. It was apparent that whether or not Thailand oppose the Japanese depended in the main on whether Britain and United would come to the rescue of Thailand and supply it with war materials.



But when the Thai Government approached the United States and Great Britain for assistance, nothing concrete was promised. Although Great Britain offered limited military co-operation in the Kra Isthmus in the event of a Japanese incursion into Thailand it could not alone give any guarantee to protect Thailand as a whole, since it did not possess the necessary forces.



In the early days of December 1941, Great Britain was engaged in consultations with the United States as to the possibility of a joint public warning by both governments that if Japan went to war with Thailand it would find itself at war with both the United States and Great Britain as well. On December 6 and December 7 respectively personal message to this general effect were sent by President Roosevelt and Prime Minister Churchill to the Thai Premier. These message did not arrive in time.



The Thai Premier had no way of knowing in advance of these message which would have constituted what he might have deemed appropriate support for the successful continuation of a policy of neutrality. He thought that Thailand had been isolated by the two great Powers. He also realized that in the absence of any real prospect  of adequate military assistance, Thai resistance could not be counted upon.



He was therefore disposed to give up his determination to defend Thailand’s neutral position and reverted to being dependent upon a single dominant Power—Japan.   

Victory Monument in Memory of Franco-Thai War



Victory Monument in Bangkok was built in memory of the soldiers, polices and civilians who died in the short-lived Franco-Thai War in 1940.

Prime Minister Phibunsonggram of Thailand
















Phibunsonggram assumed office as Prime Minister of Thailand 
in succession to Phra Phahol in December 1938.
Besides the Premiership, Phibunsonggram also held the portfolios of Defense and Interior. These two posts as well as that of Army Commander-in-Chief assured him of close control over the armed forces and all provincial governors and national police.
Subsequently in June 1939 he took over the office of Minister of Foreign Affairs from Sri Dharmadhibes.
He changed the name of the country from Siam to Thailand and of the people from Siamese to Thai.



In the early days of December 1941, Great Britain was engaged in consultations with the United States as to the possibility of a joint public warning by both governments that if Japan went to war with Thailand it would find itself at war with both the United States and Great Britain as well. On December 6 and December 7 respectively personal message to this general effect were sent by President Roosevelt and Prime Minister Churchill to the Thai Premier. These message did not arrive in time.



The Thai Premier had no way of knowing in advance of these message which would have constituted what he might have deemed appropriate support for the successful continuation of a policy of neutrality. He thought that Thailand had been isolated by the two great Powers. He also realized that in the absence of any real prospect  of adequate military assistance, Thai resistance could not be counted upon.



He was therefore disposed to give up his determination to defend Thailand’s neutral position and reverted to being dependent upon a single dominant Power—Japan

Townsend Harris concluded a Treaty of Friendship and Commerce with Siam in 1856


Townsend Harris was sent from the United States of America to Siam to conclude Treaty of Friendship and Commerce.
He stated the good feeling of the United State government towards Siam 
and its general desire only for justice and mutually bebeficial relations



Mongkut’s policy to give commercial and judicial concession was based on fear rather than on respect and admiration. The king and his advisers regarded the English as “ rapacious tyrants who were seizing on the whole of Asia.” They granted such concessions not because they liked the English, but because they feared them. To prevent the British from making further demands, King Mongkut showed the same astuteness as had his brother., King Rama III, in conducting a policy of seeking balance and counterweight in foreign associations. He approached the United States and France, whose naval capability was believed to match that of Great Britain. In 1856 King Mongkut signed a treaty of friendship and commerce with both the United States and France.


Before signing the treaty with the United States, the makers of foreign policy in Bangkok were impressed with the American attitude towards Thailand. Townsend Harris, who was sent to Thailand to conclude this treaty, stated the good feeling of the United States government towards Thailand and its general desire only for justice and mutually beneficial relations. Ruling out any American desire for territorial concession from Thailand, Harris contrasted his country’s policy with that of Great Britain. The Thai rulers were told that the United States had no colony in the East, nor did it desire any. The form of the American government, Harris stated, forbade the holding of colonies. His mission to Thailand was assigned solely for establishing a commercial relationship.



Satisfied with this American attitude, The Thai Prime Minister (Kalahom), in his diplomatic initiative to use the United States to counter-balance Great Britain, stated that “ We love the Americans, for they have never done us or any one else in the East any injury.” The Americans, he further appreciated, were not seeking conquest in the East, and American missionaries had been of vast value to the Thais, teaching many valuable arts. While admiring and respecting the Americans, Phra Klang, the Thai Minister of Commerce and Foreign Affairs, proposed to Harris that”…we would like to have an article in the treay providing, that in case of any trouble with any western power(Great Britain) the United States would act as umpire.” But Phra Klang’s demand for such political commitment from the United States met with a negative response. Harris thanked him for the proposal and assured him that no such provision would be necessary because the United States felt it an obligation of friendship to comply with any such request. Harris’s reluctant attitude led the Thais to conclude a Thai-American treaty, in which the Thais made concessions to the Americans similar to those made to the British.

Edmund Roberts : the First US Envoy to Siam in 1833

Edmund Roberts
The first United States Envoy to Siam


who signed a Treaty of Amity and Commerce with Siam
in 1833


After granting commercial concessions to the English, the Thais feared the political implications of exclusive relations with Great Britain, and they wished to use other powers to counterbalance Britain. They inherited a policy of playing off one power against the other which was pursued by King Narai in the Seventeenth Century. The makers of foreign policy in Bangkok were receptive to such an approach. It was observed by the United States envoy to Thailand, Edmund Roberts:
The present king(Rama III) is very desirous of encouraging commerce to enter his ports, and the perplexities and endless changes which formerly annoyed them, are now removed. As long as the present king lives, this wise policy will be pursued.

The Thais turned to the United States as a source of counterbalance against Britain. This attendant prospect was signaled in a report from the American consul at Batavia to the State Department. The report made it clear that King Rama III “expressed wishes to increase the American trade with Siam, and a willingness to yield all facilities to that end.” The Thais were in favor of the Americans because the latter rarely came to Thailand and had no colonial empire in the Far East. When Edmund Roberts was sent to Thailand in 1883, Thai policy to use the Americans to counteract the British showed some prospect of achieving its objectives. In that year Thailand signed a “treaty of Amity and Commerce” with the United States.


The Thais did not fear the political implications of relations with the United States. The United States President made it clear to Edmund Roberts that the sending of his mission to Cochin-China, Thailand and Muscat, was “ for the purpose of effecting treaties which should place our commerce in those countries on an equality with that enjoyed by the most favored nations.” Given this American attitude, King Rama III and his advisers, as Edmunds Roberts wrote in his memoirs, "openly expressed much gratification, that an American made-of-war had arrived with an envoy, for the purpose of forming a treaty of amity and commerce.” Thai friendly disposition towards the Americans was further indicated, when the king, who preferred the Americans to any other foreigners, ordered Thai officials to provide the American envoy with extraordinary accommodation. This encouraged the American envoy to exclaim that”…no embassy from a foreign country ever had so favorable and honorable  a reception as ours, marked at the same time with the most extraordinary dispatch ever known.” The king also ordered Phra Klang, the Thai Minister of Commerce and Foreign Affairs, to facilitate the speedy conclusion of the Thai-American treaty. With this comparatively favorable attitude by Thailand, Edmund Roberts took only twenty two days before signing the treaty of amity and commerce with Thailand. The time spent for negotiating this treaty was shorter than that for the Burney’s treaty of 1826. The latter treaty was concluded after a long negotiation of seven months.

King Narai of Ayutthaya

King Narai is credit to be a master in playing off two states against one another. 
He tried to use the English and the French to counterbalance the Dutch.



Siamese embassy to Louis XIV led by Kosa Pan in 1686


The strength of the Dutch in the eastern seas and their overbearing attitude in Ayutthaya provoked alarm among the Thais and the government of King Narai wanted to use the English to counterbalance the Dutch. Not only did King Narai encourage the English to increase their trade with Thailand but he also hired a number of them as commanders of Thai ships. In 1676, as part of his effort to increase the English trade, King Narai lent the English traders in Ayutthaya ten thousand pounds free of interest. Narai’s policy to use the English  to counteract the Dutch had little prospect of achieving its objective. English influence at that juncture hardly existed. England was fully occupied with troubles over James II’s succession to the throne. Fear of the Dutch then drove King Narai to France. He gave much encouragement to French missionaries who had worked in Ayutthaya from  1662. Constant Phaulkon, the Greek adventurer who became chief minister of Thailand, extended his patronage to the French, and the French East India Company was allowed to establish a factory at Ayutthaya in 1680. Diplomatic envoys were exchanged between Thailand and France. In 1685 wide trading privileges and extra-territorial rights were granted to the French, much to the detriment of the Dutch and English companies.

Ayutthaya : The Former Capital City of Thailand


Ayutthaya : The Former Capital City of Thailand



From the Sixteenth to the Seventeenth Centuries the Thai rulers followed a policy described as “the friend of all and the foe of none.”  This policy was directed towards the European powers who established contacts with the Kingdom of Ayutthaya. This early contact with the Europeans demonstrated the willingness of the Thai elite to employ foreign advisers and seek the support of a friendly foreign power to protect the kingdom from the threat of other foreign powers.


The Portuguese were the first Europeans to enter the Thai kingdom of Ayutthaya. They were followed by the Spanish, Dutch, English and French. All these Europeans, who entered Thailand to pursue commercial as well as religious and political ends, were well received. The commercial value of Thailand at that juncture lay not only in the local product of tin, hides and dye-woods, but also in its position as an entrepot for China and Japan trade, since China and later Japan were virtually closed to most Europeans.


The Portuguese, Dutch and English came to the Thai capital only in search of trade and profit, whereas the French mixed commercial with religious and military interests. To achieve its aims, each European group sought the support of the king and this practice led to intense rivalry and intrigue among them. Thus, for the first time in their historical relations, “Thai statesmen adroitly balanced each interest against the others until they were able to banish them all.”


This practice of attempting to play off one foreign power against another became in time one of major features of Thai foreign policy.

Thai Irredentist Policy and the Short-lived Franco-Thai War

Thai Irredentist Policy and the Short-lived Franco-Thai War







With the French defeat in Europe in June 1940, the whole situation in Indo-China was transformed. The makers of foreign policy in Bangkok sought to revise Franc-Thai relations. They declared themselves dissatisfied with what they had gained from the Franco-Thai Non-Aggression Pact. The agreement, together with its confidential correspondence, promised too little for growing Thai irredentist aspirations.



The Thais used the presence of Japanese troops in the North of Indo-China as an opportunity to review their irredentist policy. In effect, the Thais had designs on all of Cambodia and Laos including those parts which the French had acquired between 1867 and 1907. Their interest in absorbing Cambodia and Laos was motivated by a fear of a revival of conflict with Vietnam and a desire to deny control of Laos and Cambodia to either Vietnam or Japan. This view reflected the long-standing Thai strategic interest in Indo-china, sustained by prior dealings with Vietnam and later France.



Thai determination to prosecute its irredentist policy provoked a crisis over the Indo-China-Thailand border and a short-lived war in which the Thais regained territories in Laos and Cambodia, which had lost to France in 1904 and 1907. It marked the first time in Thai foreign policy since the colonial era that Thai leaders had employed both diplomacy and force as means to achieve foreign policy objectives.

Non-aggression Pacts with the British and the French

Non-aggression Pacts the British and the French



The Non-Aggression Pacts were signed on June 12, 1940 with Great Britain and France, and a Treaty of Friendship was signed on the same day with Japan, the Phibunsonggram Government maintained the balance between Britain and Japan but clearly showed its determination to take advantage of France’s weak position to regain lost territories in Indo-China.




In negotiating the Non-Aggression pact with the French, the Phibunsonggram Government took advantage of the friendly attitude of Britain to secure a concession from France. It profited from the tactic of playing off one enemy against the other.



The success of this tactic was enhanced by Japan’s southwards advance from China and the rise of Thai nationalism, irredentism and “Pan-Thai-ism” at home. These internal and external factors challenged the political positions of both Britain and France in Asia, and the two powers were obliged to come to terms with Thailand.



As far as negotiations over the non-aggression pacts with the British and the French were concerned, the Thais took advantage of the friendly attitude of the former to secure a concession from the French. The French concession was the agreement to readjust the boundaries along the Mekong River. With respect to this agreement, confidential and secret letters were exchanged when the Franco-Thai non-aggression pact was signed on June 12, 1940.



The contents of these letters are significant in that they confirmed that France had agreed to move the Thai-Lao boundary on the Mekong River to the line of the thalweg and recognize any territory on the western side of the thalweg as Thai. The Thai government hoped to eliminate the original manner of delimitation of the boundary line in the Mekong River.



In principle, the whole Mekong belonged to France. The thalweg had been adopted as a boundary only in stretches where there were no islands. Where there were islands, they belonged to France with the exception of certain islets which were definitely connected to the Thai shore. This system of delimination was dictated by France in the treaty of October 3, 1893. On February 14, 1925, another treaty had been signed with France, whereby the latter agreed to accept the thalweg as the Mekong River borderline except where there were islands in the river, in which case the river-line border would be the channel between the islands and the Thai bank.



The confidential and secret letters of June 12, 1940 stated that these new arrangements were to be determined by a new mixed commission of representatives from both countries, and that the border negotiations would take place before ratification of the pact.



As these secret letters also stated that the French negotiating team would be led by an official of ambassadorial rank from Paris who would be empowered to negotiate “other problems” (apart from the thalweg of the Mekong River), many authorities on Thai politics, including Flood, believed that the phrase “other problems” was related to the question of the return of those enclaves across from Luang Prabang and Pakse which the Thais had ceded to French in 1904.




However, evidence available in the official files of the Thai government indicated that the phrase “other problems” referred only to the problems of the river patrol police, fishing and navigation in the Mekong River, as well as a lease of forestry and the problem of the French subjects residing in Thailand.



It was not yet related to the question of the return of the enclaves across from Luang Prabang and Pakse in Laos. The latter issue was raised by the Thai government only after the French military collapse in Europe on June 14, 1940.



This event made its possible for Thailand to be more aggressive in pursuit of its territorial objective in Indo-China.

วันพฤหัสบดีที่ 7 ตุลาคม พ.ศ. 2553

Indo-China : The First External Target of Thai Nationalism

Indo-China : The First External Target of Thai Nationalism



With the perceived presence of Japan as a countervailing power, strengthened by the rise of Nationalism, Irredentism and Pan-Thai feeling, and a build-up of Military Force, Phibunsonggram began to commit himself to an anti-French policy even before he became Prime Minister. From November 5, 1936, when the Thai government had abrogated the Treaty of February 14,1935, which governed the relations between France and Thailand, tension rose along Thailand-French Indo-China borders. The rumor spread that the Thai would use armed force to regain their ceded territories in French Indo-China. This rumor coincided with the expression of Thai leanings towards Japan, Italy and Germany. In April 1937, Phibunsonggram, then Minister of Defense, made a statement, which was broadcast throughout the country, indicating that he was very impressed with the success achieved by military means of Germany and Italy in Europe and Japan in Asia. Italy’s policy of expansion in Africa was admired, when he said:



Italy had recourse to arms to conquer territories (Abyssinia) for the benefit of her population, which lacked colonies. It was military power which made the operation possible. No other method was capable of producing such a success and giving victory.



In the same statement Phibunsonggram made it clear that Thailand had to arm itself and would wait until time provided it with fangs and claws before undertaking any such enterprise. From then onwards Thailand was evidently preparing for war with France by stationing troops and reinforcing its armaments along its side of the Mekong River. As a measure of warlike preparation, Phibunsonggram sent army officers to survey and prepare for the construction of airstrips in the border provinces with French Indo-China.



In order to prepare the people for war, moreover, the Ministry of Interior, the Ministry of Education and the Department of Publicity were instructed to co-operate with one another to inform the people of what was going on along the border. From July 1938 onwards, the Department of Publicity in particular was assigned to organize public debates and to produce posters or motion pictures showing the strength of the army, the navy and the air forces, purporting to ensure the confidence of the people in the capability of the government. To supplement this instruction, the so-called “Committee Dealing with the Problem of How to Raise the Morale of the Northeastern People” was formed. Membership included officials from the Ministry of Defense, the Ministry of Foreign Affairs, the Department of Publicity and the Ministry of Interior. The Committee was formed on the advice of Phibunsonggram. The latter, in consultation with the Minister of Interior, Lieutenant Commander Thamrong Navasavat, expressed his concern about the sense of panic and anxiety of Thai people along the border, who were preparing to evacuate for fear of war. He stated that this prospect would bring great difficulty to the government in the event of war with France, for the government would not then be able to rely on the support of civilians and reserve forces in the area. He further stated that in contrast to the Thai people, the people on the east bank of the Mekong had been aroused by the French authorities against the Thais, who cultivated the feeling that, under French protection, they were much happier and more prosperous than when under Thai rule. The intension was to make the Vietnamese and the Lao loyal to the French. Phibunsonggram pointed out the Vietnamese and the Lao would communicate with the Thai people on the west bank of the Mekong which might result in their being persuaded to give their loyalty to the French.



From the outset, Phibunsonggram’s irredentist policy had no prospect of achieving its objective because it was hindered by the French military and political manoeuvres. The French for their part were faced with pressure not only from the Thais but also from Japanese who had expanded their military activities in China close to the border with northern Vietnam. The French were more concerned about other rumors which were in circulation that Japan and Thailand had visions of dividing Eastern and Sothern Asia between themselves, and that Thailand would allow the passage of Japanese troops for an attack on French Indo-China. In response, the French authorities in Indo-China, urged Paris to increase the number of military aircraft in Indo-China to 400. The French government sought to find an immediate answer to the question of “ the Security of Indo-China and Siamese Imperialism”, and decided at once to increase military, naval and air forces in Indo-China, and concentrate sufficient strength, not at Luang Prabang or Pakse in Laos but at Battambang or Monkolborey in Cambodia within an hour’s flight from Thai capital. In July 1938, the French ordered the mobilization of 20,000 indigenous troops and stationed Senegalese military units along the border with Thailand. The French, therefore, began to be concerned about the 1,800 miles of common undefended frontier. They began to strengthen their defenses, while rumors spread about the construction of a Maginot Line along the Mekong River to meet the Thai menace.



In a political manoeuvre, the French kindled the fire of patriotism within the breasts of the indigenous people in Laos and Cambodia to foster hostility towards the Thais. The Cambodians, in particular, were reminded of their past glorious kingdom being destroyed by the Thai army and of their former territories being wrested from them by the Thais. The French went so far as to advise the Cambodians to stop dressing in a similar manner to the Thais. In fact, nationalism, kindled by the French, took root in the minds of the Cambodian people. For example, a Cambodian author, whose pen-name was Khemara Butr(a son of Cambodia), wrote an article in Cambodian weekly magazine, known as “Angkor Wat”, vigorously attacking Thailand’s policy of regaining territory in Laos and Cambodia. He described Thailand as “ a country with excessive ambitions, without knowing its place.”



Phibunsonggram’s irredentist policy was hindered not only by the French military and political manoeuvres but also by the liberal leader Pridi Banomyong, then Minister of Foreign Affairs. In a memorandum submitted to the meeting of the “Committee Dealing with the Problem of How to Raise the Morale of the Northeastern People”, Pridi expressed his opposition to the ambitious policy of the military party. He attributed increasing tension along the border with French Indo-China to the abusive words of those who were arousing the people to the hatred of Great Britain and France and who supported a military policy to regain the lost territories. Pridi was of the opinion that the time was not yet ripe for the Thais to pursue such an ambitious policy as both Britain and France were still militarily strong. He warned his colleagues in the Cabinet of the dander of such a policy.



Pridi always expressed a cautious stance towards the French. Foe example, in August 1938, an official statement was drafted by the Ministry of Foreign Affairs, 80,000 copies of which were distributed to the people. The gist of this statement was to warn the people not to panic at the rumor of the inevitability of war between Thailand and France.



In the wake of disunity and lack of consensus among the members of the Thai Cabinet over this irredentist policy, publicly efforts were made both by French and Thais to keep relations smooth. The Government of Indo-China for its part curbed the anti-Thai bias of its local press but in both countries there was an unpleasant undercurrent of suspicion.



Such a softened attitude held by Pridi harmed his political position at the time when he was competing with Phibunsonggram for succession to Phya Phahol as Prime Minister. As irredentism was shared mainly among young officers in the Navy and the Army, they began to consider Pridi to be less than patriotic and too weak to be Prime Minister. Instead, Phibunsonggram, whose determination to carry on an irredentist policy was acknowledged, obtained the support of the Army and the Navy to succeed Phya Phahol in December 1938. Thus Phibunsonggram took advantage of the frequent alarms along the borders to strengthen his influence in Thai domestic politics.



In point of fact, Thailand alone could not pose a danger to France (and Great Britain). But on the day that she began to cooperate with Japan, Tokyo would be able to exploit this new dimension of Thai nationalism-irredentism and Greater Thai movement—to Anglo-French disadvantage. Both France and Great Britain subscribed to this assessment and both powers grew increasingly alarmed as the Japan-Thailand association became more intense and aggressive.

Thailand’s Relations with Japan

Thailand’s Relations with Japan



From the middle of the Nineteenth Century until as late as 1932 the great powers in South-East Asia were Occidental—Great Britain and France. National security depended on the ability of Thailand’s politicians to balance the ambitions of these two great powers. It was not until 1932 that Thailand began to suspect that Japan might replace France as the second most important power in South-East Asia. This prospect which indicated a complete volte-face in Thai foreign policy, alarmed both Great Britain and France. After the 1932 revolution, “Siam(Thailand)’ as Andrew A. Freeman has observed, “ opened its front door to the “big Brother of Asia” and left the back door ajar for the exit of Britain and France, Siam’s traditional and self-appointed guardians.”



One of the most significant developments in Thai-Japanese rapprochement occurred on February 24, 1933, when the Thai delegate at Geneva was instructed to refrain from voting in the League of Nations Assembly on a motion of censure against Japanese military action in Manchuria. Although this act of abstention may have been to some extent a feature of the traditional Thai policy of balance of power as between great powers, at the time most European observers feared that it meant that Thailand would most likely side with Japan. Among them was Freeman, who wrote in 1936 that since the Manchurian crisis Thailand and Japan “ have been drawn closer and closer until today(in 1936) it appeared that the heretofore obscure Land of the White Elephant has hitched its wagon to the rapidly rising sun of Nippon.” As the 1930’s wore on, Thailand’s cordial relations were indicated. Japanese propaganda towards Thailand became increasingly active.



Tokyo newspapers gave publicity to the claims of the irredentists. Missions of various types, economic and cultural, arrived in Bangkok. Thai representatives were invited to conferences in Japan on matters of ostensible common interest to the peoples of the Far East. Free trips to Japan were given to Thai journalists. Scholarships were offered to Thai students for study in Japan. Efforts were made to developed propaganda around the theme that Japan, like Thailand, was a Buddhist country. In general, the theme of the New Order in Asia and of Asia for Asiatics was propagated. Japanese trade with Thailand increased in this period until it became second only to that with the British Empire.



Japan had come to regard Thailand as of strategic and economic importance to its southward advance. This was indicated in a book entitled Japan Must Fight Britain written by Lt.Comdre. Tota Ishimaru, a Japanese Naval Officer. As Tota wrote in 1936:



This country (Thailand) lies across the northern end of the Malay Peninsular…and with its backing our operations against Singapore would obviously be facilitated. Its alliance with us would bring the people of India out in open revolt and leave Singapore in a precarious position…We must bear in mind that our relations with her have their strategic as well as their commercial side.



The so-called Pan-Asia movement or “Asia for the Asiatics” with Thailand included was known about by the makers of foreign policy in Bangkok even before Tota Ishimaru’s book was published. In December 1934, the Thai Minister in Tokyo, Phra Mitrkarm Raksa, informed the Ministry of Foreign Affairs to that effect. Japan, the Thai Minister further stated, was making an attempt to reach a compromise agreement with China with regard to the Manchurian incident; after that the scheme of Asia for the Asiatics would be implemented. Japan would bring the Indian people out in open revolt in British India and I hoped to use Thailand as a base for sending arms to them.



Had any Thai hoped to avoid becoming involved in Japan’s Pan-Asia movement, a domestic struggle for power in 1933 prevented it. Indeed, Phya Phahol and Phibunsonggram, then Commander-in-Chief and Deputy Commander-in-Chief of the Army respectively, used Japan as a countervailing factor against Britain and France. On June 20, when both military men ousted Phya Manoprakorn, the Prime Minister, by a coup d’etat, they feared that France and Britain might interfere to help restore him to power. On the day of the bloodless coup, the two planners invited Yatabe Yasukishi, the Japanese Minister in Bangkok, to be present at their headquarters. They pointed out that Thailand was in a difficult position from fear of hostility from European powers and it hoped to rely on Japan. Yatabe for his part expressed his sympathy for the coup planners and assured them that Japan would provide the new government with Japanese capital and technology with a view to helping Thailand liberate itself from European influence. In return, Yatabe requested that Thailand closely co-operate with Japan in the economic and commercial sphere, that Japan be treated as the equal of Britain and that Japanese advisers be attached to the Thai government.



Prince Bovoradej’s abortive counter-revolution in October 1933 also had a Japanese dimension. Concrete evidence to demonstrate active Japanese participation is unavailable, but a Nanking(China) newspaper pointed out that Prince Bovoradej’s uprising was “ not without the participation of England and France while in its suppression an important part was played by Japanese war supplies and Japanese advisers.” In the event, Japan was the first country to congratulate the government army as soon as they had succeeded in crushing the rebellion. After the uprising, the Phya Phahol Government needed Japan’s help as Prince Bovoradej had sought political asylum in French Indo-China and there was a report that he and many members of the royal family, who had obtained political asylum in Indo-China, Malaya and the Dutch East Indies, were making attempts to restore the ousted absolute monarchy with assistance from European Powers.



While Thailand’s relations with Britain and France were cool, closer relations economically, politically, and culturally developed between it and Japan. Japanese advisers to Thai government departments supplanted those from European nations. Thai military and naval officers were sent to train in Japan instead of in Western countries. Members of the new Thai Parliament went to Tokyo on a friendship mission. In addition to these fraternal exchanges, Thai trade was diverted to Japan. Japanese factories built rolling stock for Thailand’s railways and warships for its navy. Plans were also completed to converted Thailand into a greater cotton field from which Japan hoped to obtain raw materials. By 1936 Thailand had ordered from Japan dynamite, detonators, fuse wires and four 370-ton submarines for its fleet. Two coastal defense vessels—Dhonburi and Sri-ayudhya, the largest units in the Thai fleet, were also ordered from Japan. This occurred after Luang Sindhu Songgramchai, the most powerful officer in the Thai Navy and six other officers, had been invited to visit Japan and observe the military exercises of the Imperial Japanese Navy in 1934. During their stay in Japan, the Thai naval officers were told by their Japanese counterparts that the latter were determined to arm the “Siamese, very poor Navy”, with the hope that it could cause nominal trouble to the British Royal Navy on the Singapore front in the event of open conflict between Great Britain and Japan. Rear Admiral Sangworn Suwannacheep, who accompanied the Navy Mission on the same occasion, disclosed in his memoirs that the Japanese authorities tried to please the Thais and made an attempt to foment anti-British sentiment among the Thai Naval officers.



The Japanese won over the mind of Luang Sindhu Songgramchai. He, being educated in Denmark, had a pro-European bias; but after being warmly received by the Japanese government and the civil population alike. Suddenly changed his opinion on Japan. He became definitely pro-Japanese and anti-Western. When he became Naval Commander-in-Chief in 1939, the Navy as a whole had long been manifesting goodwill towards Japan.



Concurrently, the French became concerned not only about the Thai admiral’s pro-Japanese bias, but also about the construction ordered by him of a naval base at Sattahip, in the eastern province of Chonburi. The French saw this as a direct threat to the Cambodian coast. They also shared with the British concern about the reports that the Japanese were constructing, with Thai approval, a canal across the Kra Isthmus, lying between southern Burma and northern Malaya, with a view to by-passing Singapore, though investigation showed that there was no basis of truth in such reports.



While the Japanese seemed to encourage the Thais to take an openly anti-British stance, the latter sought to avoid taking such a stance. The Thai irredentists realized that the time was not ripe for them to antagonize Britain, given their first priority in Indo-China. In this sense, they were prudent. They were conscious of their own weakness in face of the European powers and knew that they must be careful not to antagonize simultaneously their powerful neighbors in the West (Britain) and those in the East(French). The Thai leaders, especially Phibunsonfggram, then Minister of Defense, considered that Indo-china was in a more vulnerable position than Malaya. Therefore in 1936 he informed the Japanese Minister in Bangkok,Yatabe Yasukishi of Thai priorities, adding that they would use all means to obtain the return of the lost provinces in Indo-china with the aid of Japan in exchange for a military alliance with Japan in time of war. Phibunsonggram was determined to rely on Japan for the execution of irredentist policy in Indo-China, which resulted in tension along the Thailand-Indo-China border between 1938 and 1938.

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